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On the occasion of Bhagat Singh’s death anniversary on 23rd March, Bhagat Singh was a trending topic worldwide. Most tweets were characteristic with incomplete, if any, knowledge of history and its implications. Swapan Dasgupta writes a piece titled Gandhi, the only visionary among many patriots. I haven’t studied the Mahatma enough to judge the veracity of his praise, but the article makes some good points :

Rubbishing the Mahatma has become an unofficial national pastime. Militant Hindus charge him with betraying Hindu interests and facilitating Partition; Muslim separatists always perceived him as a wily Bania; radical Marxists see him as an upholder of the status quo; and a new breed of Dalit activists accuse him of social condescension towards the community. Compared to his passionate critics, the Mahatma’s defence seems piteously proforma. No eyebrows are even raised at his transformation into an icon for selling fountain pens and tabloid newspapers. The few remaining Gandhians have painted themselves into a faddist corner, obsessed with temperance, vegetarianism and naturopathy.

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During my teens years, a play based on the trial of Nathuram Godse (the assassinator of Gandhi) was hugely popular. I don’t know if it was because Nathuram Godse was from Pune, but the play found resonance among the youth who watched it. The writer, director and actor of the play deserve high praise for it. But it was silly when someone watched the play and thought they knew enough to rubbish Gandhi.

I can’t say I know Gandhi — the person or the idea — but I have read enough to know that I don’t know. I could paint Nehru after reading the first hundred pages of Discovery of India, but I wasn’t sure I knew Gandhi completely after reading My Experiments With Truth.

Link via Salil B.

If you thought Gandhian ideals were a lost cause, look no further than the Sena. They have not only held them in utmost regard, but are now fighting for it to remain alive.

We all know that the Shiv Sena attacked CNN-IBN channel offices — that’s old news. They beat up reporters and staff — big deal. But few people know that a Shiv Sainik too was beaten up in the fracas :

“We have demanded action against journalists, who beat our activists. A party worker was seriously injured and has been paralysed,” Sena group leader in Assembly, Subhash Desai, told reporters here.

I am sure the biased channels haven’t covered this news. Action must be taken against the journalists who have done this. Don’t people even remember what the old man taught us ?

If the Sainiks attack you, you don’t resist. If you do, they’ll beat you up till you don’t resist. So really if you see, they’re just converting us all to Gandhians.

And here we are, criticizing them.

This is the second time I am finding both sides of an argument stupid.

First was Mayawati calling Mahatma Gandhi a nautankibaaz (fake) on the issue of Dalit sympathy. This I can understand, I do not expect better.

But this was quite amusing for people defending Gandhi :

Congress workers burnt Uttar Pradesh chief minister Mayawati’s effigy today for allegedly making derogatory remarks against Mahatma Gandhi recently.

Then was this absurd piece :

He also said the Prevention of Insult to National Honour Act, 1971, “must be amended to make a suitable provision to protect the fair name of the Father of the Nation”.

The name of the Mahatma “deserves to be legally protected,” Mahmood, also a former chairman of the National Minorities Commission, added in a statement.

Apart from the proposed posthumous legal protection, doesn’t this blatantly violate freedom of speech ? But then again, there isn’t too much of that anyway.

It is funny that self-proclaimed guardians are often the ones with least knowledge of the protectee.

shilpashetty

I am not good at photoshopping so please imagine the Mahatma's sandals instead of Shilpa Shetty here.

Vijay Mallya has done it ! He has scripted the most unimaginable ending in the never ending saga of the most futile debate ever, by successfully bidding for Mahatma Gandhi’s items at a staggering cost of $1.8 million (with a reserve price of  around $30,000) proving once again to critics that his stint with the Bangalore Royal Challengers wasn’t his only nonsensical deal. In the process, he outbid the Indian government’s bidder as also the Indian American group headed by Sant Singh Chatwal.

This follows his great tradition of buying items and gifting them to the Indian government, the previous being Tipu Sultan’s sword which was allegedly snatched by a 10 year old kid in a brawl with Sanjay Khan during the shooting of his epic TV series after which the shooting had to be called off because ironically, the series was named The Sword of Tipu Sultan.

Vijay Mallya was ecstatic for some time after the successful bid before an employee pointed out that the Mahatma was against alcohol and his birthday was the biggest cause of losses for Kingfisher, the second being the Bangalore Royal Challengers, at which he gave out an audibly loud cry of anger and frustration .. for buying the Banglore Royal Challengers.

Meanwhile, the original owner James Otis was happy that the items were going back to where they belonged, but unhappy that he couldn’t make the Indian government agree to his conditions for returning them back to India without holding an auction :

The first condition is that the Indian government must agrees to increase it’s Budget spending on health care for the poor and the second condition is to provide financial support and the good offices of Indian embassies to support educational events that use Gandhi items to promote Gandhian non-violent resistance in 78 countries around the world. He has mentioned about 78 countries around the world which is one for each of the number of years Gandhiji lived.

It is learnt that while the government agreed to the above two, his third condition was the cause of disagreement. He wanted Sanjay Dutt, the lead actor of Lage Raho Munnabhai, to shift to America and teach Gandhigiri to school children. Sanjay Dutt was obviously excited considering America’s record of school children possessing guns, but he had to back out when learnt that his exit from Indian politics would take the Congress percent of convicted people contesting elections below 40%, which would debar them from the elections according to election commission rules.

In this whole episode, probably the only person who did not make any sense to me personally was the Secretary of Sabarmati Ashram, Amrut Modi. He said and I quote :

“Gandhi is a universal personality. It does not matter where his articles are. It should be seen as a normal thin”.

When the Mahatma was contacted by news reporters (yeah the Indian media can reach anywhere, from hundred feet deep pits to dead people) and asked the customary “How are you feeling ? “, he just said two words before returning to oblivion, “Hey Ram !”, which will henceforth be officially considered as his last words.

Image Courtesy : Oneindia.com

Disclaimer : None of the above mentioned incidents are true, in case you already did not get it.

With the tough talk and war rhetoric all around, I was pleasantly surprised to read this interview of Mrs. Kavita Karkare :

Q : Your daughter who has graduated from the London School of Economics, how has she taken to the incident?

Kavita Karkare: She was very close to her father so she was extremely depressed. My elder daughter asked her; should Kasab get harsh punishment? She immediately reacted that Kasab is only 21-years-old, so we should try and change his ideology and his thoughts. He should be given oppurtunities so that he can change.

Kasab should and will get a deserving punishment by law, but that isn’t the point here. This is a much much larger statement about us. That we were the home of a certain Gandhi and countless other similar thinkers all through our history. They just got a name with Gandhi.

Without proceeding further, I very humbly submit that I haven’t understood Gandhi, but I am equally sure that I haven’t not understood Gandhi.

Gandhigiri might come from movies and go to the dirt.

But this is still the land of Gandhi. 

….

The Shiv Sena supremo snubbed the Karkares for this statement.

….

I leave you with this poem penned by Mrs. Karkare :

 

Mere pati shaheed hone ka mujhe gam zaroor hai afsos nahi

(My husband’s matyrdom makes me sad, not sorry)

Mere pati shaheed hone ka mujhe gam zaroor hai afsos nahi

(My husband’s matyrdom makes me sad, not sorry)

Shaheed ki patni safed sari pehenti nahi, apna sindoor mitati nahi, apni chudiyan nikaalti nahi

(A martyr’s widow wears no white, doesn’t remove her sindoor and bnangles)

Vedic kaal mein jinke ranbhumi se laut ke aate the, unke aurate unke naam ka sindoor lagane ke liye mana karti thi

(Wives don’t honour those who return unharmed from the battlefield)

Mere pati shaheed hone ka mujhe gam zaroor hai afsos nahi

(My husband’s matyrdom makes me sad, not sorry)

Phir bhi kuch sawal dil mein aate hai, par jawab mil nahi paate

(Still some questions remain for which there are no answers)

Main apne pati ko helmet pehante dekha tha, woh helmet kyun nahi thik baitha tha. Iska kuch jawab tha.

(I saw my husband wearing his helmet. It didn’t fit. Why? There is no answer)

Bulletproof jacket sirf ek dikhawa thi, bulletproof gadiya pradarshan ka ek anokha drishya tha

(The bulletproof jacket and car were just for show)

Lekin apne department mein disaster management ki itni dayneeya avasta kyun hai

(Why is the department in such a pitiful state)

Man kehta hai pagal tu kisse sawal karta hai

(My mind tells me, “Fool who are you questioning?”)

Mere pati shaheed hone ka mujhe gam zaroor hai afsos nahi

(My husband’s matyrdom makes me sad, not sorry)

Yeh teeno hi aage kyun gaye? Yeh sawal bar bar aata hai

(Why did those three lead the way? I question time and again)

Kartavya ke aage unki raftaar ko kaun jaanta hai

(They were driven by a sense of duty)

Baaki sab kahan the yeh jawab milna namumkin hai

(But where were the others? No one has the answer)

Baaki sab kahan the yeh jawab milna namumkin hai

(But where were the others? No one has the answer)

Samaj kehta hai aapke pati ka dharaska, aapka bewa hona jawab hai

(People say your widowhood is an answer to your husband’s bravery)

Samaj ke kuch log keh rahe the ki inke pati ko hero giri karne ka shauk hai, isiliya aisa ho gaya

(Some say that he was trying to show-off, trying to be a hero)

Lekin main maanti hoon, apne pati ke kartavya tatparta ka main sakshad sati ka roop hoon

(But I believe I’m a symbol of my husband’s sense of duty)

Ab meri behno se meri koi shilkayat nahi ki kyunki Hemant Karkare hi nahi rahe

(Now I have no compalints to make against anyone. Because Hemant Karkare is no more)

Par aage chalne waalo ko yeh badlaav zaroori hai, iske liye sabhi adhikariyon ko paribharshit karna zaroori hai

(But for those who follow, every officer’s duty must be defined)

Mere pati shaheed hone ka mujhe gam zaroor hai afsos nahi

(My husband’s matyrdom makes me sad, not sorry)

Angrezo ke ched aur bhed raj ne Bharat mein dwesh ka beej boya

(The Britishers sowed the seeds of dive and rule policy)

Usme khaad paani dal kar, intekaam ki aag mein bada kiya

(It has fed on feelings of revenge)

Babri masjid girane ka yahi toh ek jawab hai

(This is what led to the Babri Masjid being felled)

1993 bomb blasts usi ka toh tamasha hai

(That is why we saw the spectacle of 1993 bomb blasts)

Sabarmati Express ka jaljana Pakistan ki chaal thi

(Pakistan was behind the Sabarmati Express burning)

Isme humari na samjhi ka prateek Godhra hatya kaand hai

(But the Godhra carnage was boen out of our ignorance)

2006 ka railway bomb blast usi ka toh udharan hai

(And so were the 2006 train bombings)

Kyun ruk gayi Afzal Guru ki phaansi, har Bharatwaasi ka dard bhara sawal hai

(Why is Afzal Guru not hanged, every indian wants to know?)

In sawalo ka jawab milta nahi, yehi toh atank ki dard bhari dastan hai

(There are no answers and that is terror’s sad story)

Malegaon bomb blast ki mere pati ne jaanch poori ki hai

(My husband has completed the Malegaon blast probe)

Saara desh toot jaane par shaheedo ne bhachaya hai

(Martyrs have saved India from breaking-up)

Bhagat Singh, Rajguru shaheed hue tab angrezon ki rajniti thi

(When Bhagat Singh, Rajguru were martyred, English ruled India)

Karkare, Kamte aur Salaskar shahhed hue, ab toh Bharat mata ki rajniti hai

(Karkare, Kamte and Salaskar were martyred under “self-rule”)

In shaheedo ne duniya ke saamne ek adarsh misaal rakhi hai, yehi unki deshbhakti ki amar nishani hai

(Their sacrifice is a symbol of their undying patriotism)

I am back to regular writing after exactly a month-long hiatus. For people who have been checking this blog, you would know what I was upto : Link.

Foreword : This is a very long post. Actually, even longer. And heavily judgemental [:)].

As much as I am going to miss freaking out people by saying that I am going to visit Ladakh alone, I must add that the best way to travel is undoubtedly doing it alone ! If experiences, people and adventure is what you are looking for, there is no better way than doing it alone. And in that sense, I had a terrific trip.

The highlights of the trip : The winner, hands down, meeting people. Be it the senior citizen, a photographer, whom I met at a park in Jaipur to the Bulgarian mountain guide who was on his world trip to a person who is a professional ‘vote-buyer’ to the security guard at the airport who chatted for over an hour ! The runner-up, visiting villages in India. Put the above two together and you have an experience.

The trip started off with my landing in Delhi, where I was graciously hosted by a friend at his apartment. But not before 4 of us squeezed into an 800 with 3 suitcases of mine. I was home. The first evening was exactly what Rabbi meant when he wrote Dilli. The next day was a trip around Delhi. I was really happy to visit Rajghat (I have gone through the fan-of-Godse phase, but thankfully, I am back to wiser days). Next, Jama Masjid. In my humble opinion, before making any generic statement for/against the Muslims of India, please spend some time around Jama Masjid, and I really hope the Javed Akhtar’s and Shabana Azmi’s are listening. Connaught Place was good, but by then I had already judged the crowd, not very flattering I must add. It reinforced the popular notion that Delhi is a bit unsafe for women, and not just the adventurous kind.

The next day was my long awaited trip to Agra, Mathura and Fatehpur Sikri, with a group of friends and the above mentioned 800. Getting past a toll-naka without paying up courtesy a police sticker is a joy and experience only an amit_123 (Definition) would know about. The Taj Mahal was beautiful, but a tad disappointing to my expectations but atleast I have that legendary snap in front of the Taj. The Mathura temple had all the ingredients of a successful temple : Huge crowds, loud chants, even louder chatters and a 1-second darshan. The return back to Delhi and boarding of a bus to Jaipur happened that night; just the routine drill of visiting-all-sightseeing-places-in-a-day.

The next day was big. Having the Free Hugs Campaign with a friend of mine. Details here : Link.

For more about the Free Hugs Campaign, this might be a good view : Link

The next morning I was in Leh, the biggest city in Ladakh, which in case you didn’t know IS in fact in India. I gave acclimatising a day and a half, considering Leh is at over 11,000 ft and did some small hikes around Leh the next evening including the Shanti Stupa, Old Caslte and Leh Palace. This was when I met Aleksander, a Bulgarian mountain guide, on a world trip, and arguably one of the happiest people I have ever met ! Although his main concern was why foreigners had to pay up anything from 2 times to 40 times the entry fees for Indians at all places. To quote Aleksander : ‘All foreigners are not rich !!’.

Continue reading part 2 here.

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